- During the 1960s, a new movement began within the sphere of Reformed or Covenant Theology, primarily out of conservative Presbyterianism (Reformed and Orthodox). That movement has been called by three different names: Reconstructionism (because it advocates the reconstruction of society), Dominion Theology (because its theology teaches that Biblical Christianity is to rule every sphere of society), and Theonomy (a combination of two Greek words -- theos [God] and nomos [law] -- because it asserts that all of society is to be brought into the obedience to the Mosaic Law). It should be noted that this movement is not advocated by everyone within the realm of Reformed or Covenant Theology (12/90, Israel My Glory). "The Reconstructionist movement and its allies and offshoots, by substituting political and cultural action for the proclamation of the Gospel, by substituting eschatology for soteriology, and by mangling the Gospel itself, have become tools of Romanist political action" (3/02, The Trinity Review).
"Theonomy involves the application of the law of God, and the biblical
law particularly, to all of life. It also requires that one appeal to the whole
law of God -- including the civil law of the Old Testament -- as a necessary
supplement to being saved by grace through faith. Some of Rushdoony's
followers prefer the term "reconstructionist," because they believe it
does a better job of conveying their positive outlook on life. Indeed, their
view of the future could be described as postmillennial, since they tend to
believe that God's Kingdom will eventually be established on earth through the
faithful preaching of the gospel and the faithful application of God's law to
society. The result will be a Christian civilization and a thousand year reign
of Jesus Christ." (Emphasis added.) (Source: William Edgar, "The
Passing of R.J. Rushdoony," First Things, August/September 2001, pp.
- Reconstructionism has adopted "covenantalism," the theological doctrine that Biblical "covenants" exist between God and man, God and nations, God and families, and that they make up the binding, incorporating doctrine that makes sense of everything. Specifically, there is a series of covenant "structures" that make up a Biblical blueprint for society's institutions. Reconstructionists believe that God "judges" a whole society according to how it keeps these covenantal laws, and provides signs of that judgment.
The significance of the Reconstructionist movement is not its numbers, but the power of its ideas and their surprisingly rapid acceptance. Many on the Christian Right are unaware that they hold Reconstructionist ideas. Because as a theology it is controversial, even among evangelicals, many who are consciously influenced by it avoid the label. This furtiveness is not, however, as significant as the potency of the ideology itself. Generally, Reconstructionism seeks to replace democracy with a theocratic elite that would govern by imposing their interpretation of "Biblical Law." Reconstructionism would eliminate not only democracy but many of its manifestations, such as labor unions, civil rights laws, and public schools. Insufficiently Christian men would be denied citizenship, perhaps executed. So severe is this theocracy that it would extend capital punishment beyond such crimes as kidnapping, rape, and murder to include, among other things, blasphemy, heresy, adultery, and homosexuality ("Christian Reconstructionism: Theocratic Dominionism Gains Influence: Part 1 -- Overview and Roots," by Frederick Clarkson, 3/94 The Public Eye).
- The "Christian" Reconstruction movement (CRM) claims that believers possess a cultural mandate from God to reclaim in this age dominion over human society -- a dominion forfeited by the fall, but supposedly regained for immediate claim with the New Birth experience. As believers obey this mandate, gradually gaining dominion over earthly society, this present world will supposedly become "Christianized," inaugurating the Millennium. In reality, if effected, the entire earthly society would be placed under an O.T. "Theonomy" law system, rather than the N.T. teaching of believers as a group of "called out" saints from the world. They want to apply Old Testament law to today's society. This includes slavery as an alternative to prisons and capital punishment for a variety of offenses (murder, homosexuality, etc.). This view advocates the reconstruction of society as a theocracy and is heavily postmillennial.
- In Reconstructionism, the main thrust shifts from the salvaging of lost souls in a doomed society to the reconstruction of a Christian world. The Great Commission is thus either lowered to the status of a co-equal with the cultural mandate or merged with it, confusing its real identity. "Christian" Reconstructionism is a religious kin to the "two" gospel theory (spiritual gospel/social gospel) promoted by new-evangelicals, and has links to the secular gospel (social gospel) promulgated by the religious apostates. [God's mandate for believers in this age, however, is not the restoration of cultural dominion over the earth, but the carrying out of the Great Commission. The Scriptures predict great spiritual and moral decline, not the reverse, for the "latter days" and "last times" of this dispensation (I Timothy 4:1-2, II Timothy 3:1-6). The Biblical course of action is the fulfillment of the Great Commission (Matthew 28:18-20) (Sep-Oct '93, Fundamentalist Digest).]
- The following is from a brochure announcing the 12th Annual Northwest Conference for Christian Reconstruction. Does this not sound like a different gospel?: (All emphases added.)
"The Christian Reconstruction movement believes that the Bible contains not only a message of personal salvation through the blood of Christ shed on the cross, but also a comprehensive law structure which is alone able to provide a just basis for society. It is committed to the view that sovereignty and thus government belong to God, and that all delegated government, whether to family, church or state (civil government), is to be exercised in obedience to the law of God's covenant. Furthermore, salvation involves every aspect of man's life and thus also the relationships he sustains to the world around him. The exercise of dominion in accordance with the terms of God's covenant is therefore basic and vital to the Christian faith. To neglect this is to deprecate the extent of Christ's victory at Calvary."
- The three basic points underlying Reconstructionist philosophy are presuppositional apologetics,
postmillennialism. Also, Kingdom Theology teaching underscores the doctrine of CRM. CRM holds that man forfeited
dominion over the earth at the fall of Adam and Eve. Their fall allowed Satan to gain control of the earth. God, through His
Son Jesus, will regain control of the earth with human overcomers who will reign and rule with Christ. The chief Biblical error
of the Kingdom concept pertains to the timing of the appearance of the Millennium and the means by which it will be installed.
CRM preaches that the Kingdom is NOW.
- At the heart of Reconstructionism's system of belief is a postmillennial view of eschatology. Postmillennialists believe that Christ will return to earth in His Second Coming after the Millennium. Reconstructionism asserts that at creation God issued to Adam a cultural or dominion mandate to subdue the earth on behalf of God and thereby establish the Kingdom of God on earth (Gen. 1:28). This mandate was an eternally binding covenant upon Adam and his descendents. Israel and the Gentiles failed to keep the covenant mandate, just as Adam did. According to the Reconstructionists (Matt 5:17-19), during His first coming Jesus "established and restored" the Mosaic Law "to full measure as the rule of life for believers as well as society."
Through His atoning death, resurrection, and ascension, Christ defeated and bound Satan and his demons in a definitive way, thereby causing them to lose their stranglehold on the world. Although they remain active in the world, their activity is restricted. When every sphere of society, every nation, and the entire earth have been subjected to the rule of Christ by the end of history, the Kingdom of God will have been established fully and finally on earth, and Christ will return in His Second Coming on the last day to receive His Kingdom. God permanently excommunicated the nation of Israel from its covenant position. Israel as a nation will never be restored to its former covenant status; God has no special program for Israel in the future. God replaced Israel with a new group as His covenant people. That new group is the Church; the Church is the new spiritual Israel. The Church also owns all of God's future promises made to national Israel.
The Church is destined to fulfill the covenant mandate given at creation because it is empowered by the Holy Spirit. The goal of the Church could be stated in the following ways: the "Cultural Christianization" of the world; "to conquer the whole world for Jesus Christ"; "to work toward the creation of a one-world Christian order"; "the complete social transformation of the entire world"; "world dominion under Christ's lordship, a 'world takeover'"; "to impress heaven's pattern on earth"; to "take authority over the nations with the applied rule of Christ Jesus"; and to establish a "Christocracy."
- The Christianization of culture involves the transformation of every nation into a Christian nation; every national government must be converted to an alliance with Christ -- a theocratic republic -- through the subjection of its structures to Christ's rule. Every other sphere of society ("self, family, institutional church, business/vocations, private associations") must be conformed to the rule of Christ. According to Reconstructionism, in order for the dominion mandate, or Great Commission, to be fulfilled, three things must happen:
(a) the vast majority of people must experience true Christian conversion;
(b) Christians must take over the rule of every sphere of society; this means that Christians must be political and social activists; and
(c) as Christians take over the rule of the world, they must subject every sphere of society to the Biblical law found in the Old Testament, especially all the moral and civil aspects of the Mosaic Law that God gave to Israel at Mount Sinai.
This enforcement of the Mosaic Law will involve the application of the death penalty for such capital crimes as murder, rape,
kidnapping, bestiality, incest, adultery, fornication, homosexuality, idolatry, witchcraft, the offering of human sacrifice,
unchangeable rebellion in adolescent children, flagrant negligence resulting in the death of another person, blasphemy,
apostasy, the spreading of false doctrines, and perhaps Sabbath breaking. The reconstructed society will regard dissenters
and heretics as treasonous criminals at war with the law and society. The reconstructed society will also be characterized by
the rights of private property, a free market economy bordering on libertarianism, tight limitations on debt, the abolition of
30-year mortgages, a monetary system based on the gold standard, the tithe rather than public taxes financing most social
welfare, restitution of wrong rather the imprisonment for many criminals, and voluntary slavery for purposes such as the
restitution of a wrong or the desire for financial security. (Excerpted and/or adapted from the 12/90 & 1/91 issues of Israel
- Who are the "Players" in Christian Reconstructionism?:
(a) Dr. Rousas J. Rushdoony (1917-2001) is considered the patriarch of CRM. (Cornelius Van Til, a Princeton University theologian, is credited as being the "father of Reconstructionism," even though Van Til himself never became a Reconstructionist.) Rushdoony was a prolific writer of books and the founder (in 1965) of the Chalcedon Foundation in Vallecito, California (a think tank organization named after the Council of Chalcedon, held in A.D. 451). This organization publishes Chalcedon and The Journal of Christian Reconstruction. Rushdoony's massive two-volume Institutes of Biblical Law is an extensive study (1,600 pages) of how the Ten Commandments could be applied to modern society, followed by detailed treatments of taxation, government, virtue, oaths, penal sanctions, property, and nearly every domain of jurisprudence. It is the "Bible" of Reconstructionist philosophy. Rushdoony, in a 3/88 letter said: "[Our objective is] nothing less than the re-Christianizing of America." At the time of his death, Rushdoony believed as many as twenty million charismatics worldwide were part of the Reconstruction movement (even though he was not as fond of charismatics as is Gary North). Reconstructionists would deny that they believe or teach salvation by works. Yet their spiritual father, Rushdoony, believed a Christian had denied God if he did not actively work to transform society: "A godly law order will work to disinherit, execute, and supplant the ungodly and to confirm the godly in their inheritance. For Christians to work for anything less is to deny God." [If the latter statement were true, all the Apostles, and Jesus Himself, would have to be counted as denying God!!]
(b) Gary North is the son-in-law of Rushdoony, and the founder of the Institute for Christian Economics (in Tyler, Texas) and Dominion Press, and is one of the most militant Reconstructionists. (Rushdoony and North did not speak to each other for years -- Rushdoony looked at North as a heretic, because North teaches that the menstrual blood of a virgin bride is a type of Jesus' blood shed on the cross. North also broke with Rushdoony over the issue of "Christian America" -- North holding that Article VI of the Constitution is proof of the establishment of a non-religious republic.) He publishes a number of "gloom & doom" investment newsletters, all of which are long on verbosity and short on useful investment advice. With an earned doctorate in economics, North would seem to be an unlikely candidate as the single most influential spokesman for a modern socio-theological movement. Nevertheless, through his enormous and diverse literary output (via Spurgeon Press, Geneva Ministries, Dominion Press, Institute for Christian Economics, and Reconstruction Press) he has become the primary shaker-and-mover of the Christian Reconstruction position today. Like his late father-in-law and mentor, Rousas Rushdoony, North's forte is rhetoric, not exegesis. Consequently, his approach is characterized more by logical/theological arguments occasionally punctuated with Scripture than by hard reasoning derived from careful exegetical analysis of Scripture. (According to North, women who have abortions should be publicly executed, "along with those who advised them to abort their children." As the means of execution, North prefers stoning because, among other things, stones are cheap, plentiful, and convenient.) North claims that "the ideas of the Reconstructionists have penetrated into Protestant circles that for the most part are unaware of the original source of the theological ideas that are beginning to transform them." North describes the "three major legs of the Reconstructionist movement" as "the Presbyterian oriented educators, the Baptist school headmasters and pastors, and the charismatic telecommunications system."
(c) Kenneth Gentry is an author and speaker; He Shall Have Dominion: A Postmillennial Eschatology, is a 500-plus-page book extolling the Reconstructionist view of the end times.
(d) David Chilton is a pastor in Placerville, California, and represents the prophetic arm of Reconstructionism. He regards Matthew 5:13-16 as "... nothing less than a mandate for the complete social transformation of the entire world." One point Chilton makes over and over again is that literalism must be considered secondary to consistent Biblical imagery (that is, consistent with Reconstructionist theology).
(e) Greg Bahnsen (deceased) was a radical religious totalitarian who believed the codified Law of Moses must be applied directly to American society. His controversial book, Theonomy in Christian Ethics, argues that the Mosaic penal code should be applied to American civil law. (Bahnsen believed that there are fifteen crimes that merit capital punishment in a Reconstructed society, including murder, rape, sodomy, apostasy, witchcraft, Sabbath breaking, blasphemy, and incorrigibility in children. Bahnsen considered an insolent teen or one who becomes repeatedly drunk, is a glutton, or who breaks a civil law, as one who must die for his sin.)
(f) Gary DeMar is president of American Vision in Atlanta. He says: "Dominion Theology teaches that we can, do and will have a kingdom of God on earth without Jesus' physical presence in Jerusalem" (The Reduction of Christianity, Foreword, p. xii). DeMar edits The Biblical Worldview, a monthly newsletter published by American Vision. This and other kinds of literature put out by Reconstructionists have made significant in-roads into the curricula of Church-affiliated Christian schools and home schools. Theonomist books, such as DeMar's God and Government, are often used as texts.
(g) Dr. James Jordan is the pastor of the Reconstructionist Church in Tyler, Texas. Jordan is unabashedly harsh and violent in calling for blood vengeance and maledictions (curses) on sinners. In fact, Jordan says, "I suggest that in a Christian society ... the death penalty is still appropriate for the crime of worshipping another god on the Lord's Day" (The Geneva Papers, July, 1982). Jordan says it is a "myth" that society can be transformed from the bottom up. He also espouses the ideology of the ecumenical movement, putting the organization, the visible church, first and theology second. This clearly demonstrates the preference Reconstructionists have for power (dominion) over truth. (God, however, grants primacy, not to the visible church, but to His doctrine. God's idea of unity is unity of mind/doctrine/theology, not unity of organization [John 17:11, 21-23; 1 Cor. 1:10; 2 Cor. 13:11; Phil. 1:27; 1 Pe 3:8]. God gave one theology in many churches; the Reconstructionists want many theologies in one church.)
(h) Dennis Peacocke is a former Marxist who was tightly aligned with the Shepherding Movement.
(i) Joseph C. Morecraft III is the pastor of the Chalcedon Presbyterian Church in Atlanta. Following a 1987 Reconstructionist/Pentecostal theological meeting, Morecraft exclaimed: "God is blending Presbyterian theology with charismatic zeal into a force that cannot be stopped!"
(j) Ray Sutton is considered the expert in interpreting the CRM view of the Biblical covenants. He is pastor of Good Shepherd Episcopal Church in Tyler, Texas, and author of That You May Prosper, a book that is highly regarded within the movement as an exceptional work on covenants.
(k) Joseph Kickasola is a professor of international affairs at Regent University.
(l) Earl Paulk is the founding pastor of mega-church, Chapel Hill Harvester Church near Atlanta. He believes that Christ cannot return until the church has taken dominion over the earth.
(m) Dr. Jay Grimstead is the founder of the Coalition on Revival (COR). His chief mission is obtaining the signatures/endorsement of pastors and Christian leaders in America to the COR Manifesto.
(n) Robert G. Grant is an influential Washington, D.C. based political/social activist. He has ties to the Unification Church (the Moonies).
(o) Pat Robertson is the founder and President of Christian Broadcasting Network (CBN). He maintains a low profile among the more militant Reconstructionists, although Rushdoony and North have appeared a number of times on Robertson's 700 Club television program. Also, professing Reconstructionist Joseph Kickasola teaches in (Robertson-founded) Regent University's School of Public Policy; the dean of the Schools of Law and Public Policy was Herbert Titus, though not a Reconstructionist himself, has said the school used six or seven Rushdoony and North titles for textbooks; and Regent University board chair Mrs. Dee Jepson is a longtime COR (an organization with a Reconstructionist agenda) Steering Committee member. In turn, Reconstructionists cite Robertson's creation of a television network and Regent University as a model of effective Christian organization.
(p) Rushdoony and North have also been repeat guests on D. James Kennedy's television program, which often calls America to return to its "Christian base." Kennedy has denied that he is "a Theonomist as such," because, "It would be impractical for every nation to go theonomic. But would that be desirable."
CRM leaders believe an Old Testament-based government will replace democracy. The
Theonomy that details the laws will
make America as strict as the most orthodox Muslim society. "True to the letter of Old Testament Law, homosexuals,
incorrigible children, adulterers, blasphemers, astrologers and others will be executed," says Rodney Clapp (Christianity
Today, 1987). CRM leaders have shaped their political, judicial, and economic programs by relying totally on Old Testament
For the most part, these Reconstructionist leaders attempt to portray their strong supporters as brilliant scholars. Negatively, they generally attempt to portray their opponents as ignorant or dishonest, usually both. Often they do not even make a reasonable attempt to answer the objections of their opponents, but instead they try to make fun or ridicule them. They usually try to display themselves as being of very high moral standards and superior conduct, ideals, and ethics, while attempting to insinuate that opponents are "antinomians" or unethical in some form or other. If one attempts to talk to them, or pin them down on any single point, one of their favorite defenses is to pretend that we just "didn't understand what they wrote" or that they "didn't really say what we say they said."
- The Christian "home schooling" movement is part of the long-term revolutionary strategy of Reconstructionism. One of the principal home schooling curricula is provided by Reconstructionist Paul Lindstrom of Christian Liberty Academy (CLA) in Arlington Heights, Illinois. CLA claims that it serves about 20,000 families. Its 1994 curriculum included a book on "Biblical Economics" by Gary North. Home schooling advocate Christopher Klicka, who has been deeply influenced by R. J. Rushdoony, writes: "Sending our children to the public school violates nearly every Biblical principle. ... It is tantamount to sending our children to be trained by the enemy." He claims that the public schools are Satan's choice. Klicka also advocates religious self-segregation and advises Christians not to affiliate with non-Christian home schoolers in any way. "The differences I am talking about," declares Klicka, "have resulted in wars and martyrdom in the not too distant past." According to Klicka, who is an attorney with the Home School Legal Defense Association, "as an organization, and as individuals, we are committed to promote the cause of Christ and His Kingdom." ("Christian Reconstructionism: Theocratic Dominionism Gains Influence: Part 3 -- No Longer Without Sheep," by Frederick Clarkson, 6/94 The Public Eye).
- Rushdoony's Institutes of Biblical Law consciously echoes a major work of the Protestant Reformation, John Calvin's Institutes of the Christian Religion. In fact, Reconstructionists see themselves as the theological and political heirs of Calvin. The theocracy Calvin created in Geneva, Switzerland in the 1500s is one of the political models Reconstructionists look to, along with Old Testament Israel and the Calvinist Puritans of the Massachusetts Bay Colony.
In fact, the Puritans were the direct forerunners of today's Kingdom/Dominion/Reconstructionist heresy. The Puritans believed that they were carrying to America true Christianity as decreed by God, especially as written in the Old Testament. They believed too that they were on a divine mission to America, a place specially appointed by God to be the "New Israel," a theocratic "city upon a hill." The Puritans viewed themselves as God's special people, replacing national Israel, and that the American Indians were the "new Canaanites." The fruit of the Puritan's theology was brutal. They saw their mission as convert these "Canaanites" to Christianity, or slaughter them in the name of Christ. For example, the Puritan massacres of the Pequot Indian tribe on May 26, 1637, and again on July 14, 1637, were deemed by the Puritans to be directed by God -- Captain John Mason declared, "God laughed his enemies and the enemies of his people to scorn, making them as a fiery oven ... Thus did the Lord judge among the heathen, filling the place with dead bodies" (Segal and Stinenback, Puritans, Indians, and Manifest Destiny, pp. 111-112, 134-135). Converting the pagans for God was acceptable to the Puritans, but killing the pagans for the Lord was also acceptable!
Nearly three and a half centuries later, the "New Puritans," called Reconstructionists, want to do what the earlier ones could not. Believing they have a mandate from God to reconstruct American society, they want to establish a theocracy or Theonomy (God's law) by instituting the civil code of the Law of Moses under which all Americans, and eventually all the world must live. They propose to eradicate democracy and reinstate a form of slavery. (Most Reconstructionists are also anti-Semitic and racist, views deeply seeded in the old Identity Movement that purported to be Christian.) Reconstructionism has married politics and attached its agenda to that arena. Under the cover of fighting abortion, homosexuality, witchcraft, pornography, secular public education, and other anathemas to Christianity, it has made enormous strides in religious and political affairs.
- Christian Reconstructionism was a limited aberrant movement until the early-1980s when it invaded the Charismatic churches. It began when Robert Tilton's wife read Gary DeMar's book God and Government in late 1983, and then persuaded her husband to invite a group of Reconstructionists to speak before 1,000 "positive confession" pastors and their wives at a January 1984 rally sponsored by Tilton's Church. The all-day panel was very well received. Gary DeMar subsequently taught a course on the Christian basis of civil government on Tilton's satellite network.
One writer says, concerning this phenomenon: "Although they are not charismatics, Reconstructionists are working with such groups because charismatic television and radio networks provide an effective means of propagating related Reconstructionist beliefs. Gary North has openly acknowledged using the charismatics to this end. On their part, the charismatics are apparently happy with their new partners because the Reconstructionists provide the intellectual and academic credibility that has [more often than not] been in short supply within the [experience-laden] charismatic movement. Gary North is convinced that a Reconstructionist partnership with the ... charismatics' telecommunication system will transform the whole shape of American religious life ... He (North) goes on to say: 'the growing alliance between charismatics and Reconstructionists has (caused) ... critics (to) worry about the fact that ... (the charismatic) infantry is at last being armed with Reconstructionism's field artillery. They should be worried. This represents one of the most fundamental realignments in U.S. Protestant Church history'."
- Why would a movement that seems so good be so dangerous? First, it rests on unbiblical underpinnings. Secondly, it is seeking to accomplish in a pluralistic country and world a Mosaic government, something that will not happen. Lastly, though it will ultimately fail, its militancy will mean severe persecution for all Christians, and worse, it will set in place the theocratic structure Antichrist will assume.
- Reconstructionists represent extremist views. Their intent is to create a theocracy based on God's "New Covenant." Their chief Biblical error is the assumption that the 1000-year kingdom of Christ on earth is now. But if that is so, why isn't Christ physically ruling from Jerusalem? Where are the resurrected saints who rule with Him? When did the Lord and His armies (resurrected saints and angels) destroy Antichrist and the False Prophet, and when was Satan bound? Moreover, their rhetoric is rancorous anti-Semitism and smacks of racism. They are planning a U.S. "Christian Government" based on Old Testament law, and their interpretation of Scriptures. Most Reconstructionists pride themselves on Biblical knowledge. Yet, Al Dager says, "Of all the dominionist' materials I've read I have yet to see a single, accurately exegeted Scripture reference that substantiates the dominionist mandate for subduing the nations and/or ruling the world prior to Jesus' return. They either spiritualize, allegorize, or erroneously apply the Scriptures in their attempts to justify an otherwise untenable position."
Not only will a man-made theocracy fail because it is not Biblical, it will result in massive persecution of Christians who refuse to participate. If it succeeds, chances are it will mesh with the governmental structure of Antichrist. Its premises are not scriptural. The kingdom of Christ on earth is yet to come. Some Reconstructionists believe the Kingdom of God on earth is being established now by Christians and will be presented to Christ when He returns. Politicians have always "used" religion as part of their programs to restore nationalism. The results have always led to dictatorship, savagery, and death. Scripture tells us that when Jesus returns the nations will be allied against Him; they will not be waiting to welcome Him (Revelation 16:14; 19:19). Whether Antichrist is a man or -- as stated by many dominionists -- a system, the fact remains that, when Jesus returns, at least a vastly major portion of the world will be under the rule of Antichrist, not under the rule of the Church.
- The concepts of the United States as a chosen country or a "Christian nation" is a basic teaching of the "Dominionist", "Reconstructionists", "Kingdom Now" or "Replacement Theology" movements. There is a form of elitism among these groups, because they see themselves as the heirs to all the promises made to Israel. In the book of Romans, it is clear that the Gentiles (us) were made partakers of Israel's spiritual promises -- not the land (cf. Rom. 15:27; Acts 13). When you combine the concept of a "Chosen Christian America" and the "Chosen Church," this results in "superior people" mentality, and this combination becomes political action. The "Chosen Church" merges their identities and ideas with political action leaders, who are skilled in whipping up group passions and fears to form the political army.
The rallying cry used to evoke emotional involvement is: "We must return America to the values and lifestyles upon which it was founded"; this stirs the passions of the "Chosen Church" into action, resulting in the Gospel of moralism and an alliance with cultic religions based upon issues, not doctrine. Misled Christians see their patriotic and religious duty as a mandate to change society, and to ensure outward conformity to their concept of American culture "legal rights." They feel they must rid society of "God haters," "evil doers," "God's enemies," "secular humanists," "Pagans," and ultra-liberal heathens, who have subverted the "Christian American" culture and ethics (4/93, Bold Truth News, p. 9).
- We must not force the graceless, majority culture to live like Christians. A major problem of past sacralistic societies is that they produce an outward (hypocritical) adherence to prescribed religious standards. Our evangelistic goal is to pray for a tranquil environment in which men can carry out their cultural functions. The time has come for us to acknowledge that any "Christianity" that needs a sword to ensure its permanence, and that promises peace only when the "good guys" have the artillery, is not Christianity. Further, it is critical that the church recognize the errors of sacralism in order that she may shed her old covenant orientation, and act responsibly as a Christ-informed counter-culture.
- "Dominion" in Reconstructionist' literature means rigorous political rule. In fact, the Reconstructionists identify their so-called cultural mandate with the Great Commission. Yet Christ himself condemned dominion theology: "You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you" (Mat 20:25-26). Dominion over men is an anti-Christian notion. In Genesis 1, dominion is given to man over the whole non-human creation (angels excepted): the fish, the fowl, the cattle, all the earth. No dominion over men is given. The Great Commission, as opposed to the so-called cultural mandate, is addressed only to Christians, not to all men, and it is a command to preach, baptize, and teach through peaceful persuasion; it is not a command to exercise dominion. Christ's servants do not fight, precisely because his kingdom is not of this world. His method of establishing His kingdom, preaching, and teaching, is foolishness to the world, and apparently to some Reconstructionists as well (2/24/92, Christian News).
- The Reconstructionist' postmillennial view of history has prompted the adoption of some interesting beliefs and interpretations of the Scriptures (excerpted and/or adapted from the 2/91 & 3/91 issues of Israel My Glory):
(1) Authority -- Some Reconstructionists imply that the Scriptures by themselves are not sufficient as final authority for faith and practice. One individual indicates that there is a twofold authority, namely, the Bible and theology.
(2) Eschatology -- Reconstructionism is strongly opposed to Dispensationalism. Reconstructionism asserts that God intends the Mosaic Law to be in effect throughout history. By contrast, Dispensationalism teaches that the Mosaic Law was abolished when Christ died. Reconstructionism accuses Premillennialism of defeatism (seeing no victorious end to history), of regarding the history of the Church as irrelevant, of draining believers of the motivation to develop the Kingdom of God on earth, and of being a product of paganism. Reconstructionism rejects the idea that the Rapture and the Second Coming will be two separate events at different times. It insists that the Church will be raptured to meet Christ in the air while He is descending to earth in His glorious Second Coming on the last day of world history. Reconstructionists are convinced that the great majority of New Testament prophecies, including most of the Book of Revelation, have already been fulfilled. In fact, they believe that most of these prophecies were fulfilled by the destruction of Jerusalem in 70 A.D. Reconstructionists teach that Matthew 24 and the Book of Revelation are not about the Second Coming of Christ. Instead, they are prophecies about the 70 A.D. destruction of Jerusalem and Israel as a national entity. Reconstructionism declares that the world coming in Revelation never refers to the physical return of Christ to the earth at His Second Coming; it insists that most Biblical references to Christ's coming are to periodic comings of divine judgment upon people and nations during this present age.
(3) Economics -- Reconstructionists are convinced of the eventual collapse of the American economy and the social breakdown of the American republic. They believe that when this collapse of the present apostate civilization takes place, the Kingdom of God can be developed in the world by the remnant that survives the collapse through the adoption of a medieval, feudalistic type of economy and lifestyle.
(4) Democracy -- Reconstructionists assert that a democracy in which ultimate authority resides in the whim of the people is the inevitable enemy of divinely revealed Christianity.
(5) Humanism and Public Education -- Reconstructionists believe that humanism and God's law are irreconcilable enemies. The modern state is dominated primarily by humanists, who use the state to enforce satanic control over other spheres of life.
(6) The Mosaic Law and Sanctification -- Reconstructionists strongly reject the idea that the Mosaic Law was abolished when Christ died. Instead of Christ's death abolishing the Law, it enabled man to keep the Law. They insist that God requires all nations, institutions, cultures, and individuals to be subject to the civil and moral aspects of the Mosaic Law. Reconstructionists are convinced that there are only two alternatives open to nations, institutions, cultures, and individuals -- obedience to the Mosaic Law or humanistic self-rule and lawlessness. According to Reconstructionists, Christians are dead to the Mosaic Law as the means of justification, but they are not dead to it as a rule of life. For the Christian, obedience to the Mosaic Law is required for practical living; keeping the Law is the Christian's means of sanctification.
(7) Evangelism and the Gospel -- Reconstructionists propose that personal redemption is not the do-all and end-all of the Great Commission, but our evangelism must include sociology as well as salvation; it must include reform and redemption, culture and conversion, a new social order as well as a new birth, a revolution as well as a regeneration. This is a false gospel (cf. Gal. 1:8-10).
- From the mouths of the Reconstructions themselves (7/94, Chalcedon Report):
"Since we are Calvinists, we believe the Christian Faith applies to all of life."
"Reconstructionists are dominionists, not priests. We hold that to limit God's authority over all of life is to deny His sovereignty ... We believe we are called like the first Adam and mainly in the strength of the second Adam, our Lord, to exercise dominion in His name throughout the earth."
"Reconstructionists are Theonomists. Theonomy just means the law of God. It equals the requirements found in His written Word."
"The law is the standard of sanctification. It is true that Christ merited salvation for His people by keeping the law, and thus released us from its penalty and condemnation. But God never intended to replace the law as a reflection of His character. The law cannot save us, but it will forever remain a perfect reflection of God's character. For that reason, we strive to keep the law, not as a means of justification, but as the standard of sanctification. The Spirit has been given to us to assist us in keeping the law."
"Theonomists believe God's law governs all of life. It must govern society no less than it governs our individual lives, families, and churches."
"Reconstructionists are postmillennialists. We believe that Christ established His mediatorial kingdom at His first coming."
"We believe ... that the main reason God gave the Holy Spirit to the church in a special empowering was so the church could do even greater works than Christ did while He was on earth, so it can fulfill the commission given to it, bringing all nations and peoples under the authority of Christ and his gospel and word. ... We believe our calling as individuals and families and churches and civil governments is to take godly dominion in the name of our Lord and Saviour Jesus Christ."
"We Reconstructionists are God-centered not church-centered. We believe the church is but one (though an important) institution among others."
"We fervently support the separations of church and state. but we do not believe in the separation of the state (or any other institution) from God. God by His law must govern the state just as He governs the individual, family, and church."
"Some critics say our views would destroy the freedoms we Americans have. Some say we want to replace the Constitution. That is utter nonsense. It is true that the Constitution -- like everything else -- must be subordinate to God's word, but we have never advocated replacing the Constitution."
And other sources:
"In winning a nation to the gospel, the sword as well as the pen must be used" (Gary North, Christian Reconstructionism, 6:1, p. 198).
"The divorce problem will be solved in a society under God's law because any spouse guilty of capital crimes (adultery, homosexuality, Sabbath desecration, etc.) would be swiftly executed, thus freeing the other part to remarry" (Mark Rushdoony, Chalcedon Report #252, 1986).
"Parents would be required to bring their incorrigible children before the judge and, if convicted, have them stoned to death" (Mark Rushdoony, Chalcedon Report #252, 1986).
"A godly nation must keep the Sabbath to have God's blessing, embracing not only a weekly observance, but the observance of the sabbatical year of rest ... This is a legal national duty and requirement ... For the nation to deny the Sabbath is to deny God" (R. J. Rushdoony, Chalcedon Report #20).
"In a Christian society the death penalty is still appropriate for the crime of worshipping another god on the Lord's day" (James Jordan, The Green Papers, July, 1982). [I guess that means that Jews, Muslims, Buddhists, and Hindus should be put to death.]
* Unless otherwise indicated, some of the material in this and companion reports has been excerpted and/or adapted from three sources: (1) "Dominion Theology," Pastor Gary E. Gilley, Southern View Chapel, January, 1996; (2) Dominion Theology: Blessing or Curse?, by Thomas Ice and Wayne House; and (3) Vengeance Is Ours: The Church in Dominion, by Albert James Dager.