"To seek unity with false prophets without challenging their errors leaves one's own beliefs open to questions. Those who defend heretics, even if they do not believe in their teachings, are guilty of lending credibility to their heresies, and will be held accountable to God for the souls that are destroyed as a result. It's up to those that know the truth to defend the Church against false teachers whatever the cost to unity or to personal benefit" (p. 11).
"When the Scriptures tell us to judge the prophets by their fruit, it means their holy living and conformity to God's Word for themselves and those they teach. It does not mean the number of spectacular events that transpire in their lives. Nor does it rest on how many people are blessed by them; many are blessed by New Age practitioners. [Nor does it rest on the number of moral causes they are involved in.] ... Yet today's prophets tell us not to judge the ungodly lives [nor the bad doctrine] of the prophets, but to believe them because of the 'fruit' of their ministries." (p. 12) "It is not to signs and wonders that we should look [nor to the number or nature of the moral causes they are involved in], but to the overall integrity of the man who performs them. Integrity not only includes freedom from greed, lust, and avarice, but adherence to sound doctrine" (p. 16).
How can one be exonerated of bad doctrine of a particular ministry, "when he has openly endorsed that ministry and appears on their platform? One who endorses a work bears responsibility for that work and is identified with its fruit" (p. 16).
"... unity is not found in uniformity of thought, but in the fellowship of the Spirit, based on sound doctrine which, in turn, is predicated on the clear teaching of Scripture. This is why Paul exhorts us to "mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them" (Rom 16:17). The false prophets call for unity based not on Scriptural doctrine, but on their [the false prophets] claim for authority. Those who insist on fellowship based on sound doctrine are labeled legalists, while the false prophets are the ones imposing unscriptural demands upon those who follow them" (p. 14).
The term "another gospel" referred to in Gal 1:6-9, "is a perversion of the true gospel. That is, it centers on the person and work of Jesus, but adds or subtracts teachings that refocus people's efforts toward untruths" (p. 17).
* Quotes are derived from the September, 1990, Media Spotlight Special Report, entitled "Latter-Day Prophets: The Restoration of Apostles and Prophets and the Kansas City-Vineyard Connection."